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"US$ 200 - 250" (Results found 194)
Showing 71 - 80 of 194 results
 
9” Vajradhara Statue
US$ 245.00
Speciality: Beautifully Carved 9” Vajradhara Sculpture is made from Copper Alloy with 24 Karat Partially Gold Gilded using Lost Wax Method.
Beautifully Carved 9” Vajradhara Sculpture made from Copper Alloy with 24 Karat Partially Gold Gilded using Lost Wax Method which is made by the artisan from Patan, Nepal who has been in this business for generation.

Vajradhara – The Primordial Buddha
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Vajradhara is the primordial Buddha, the Dharmakaya Buddha. Vajradhara, depicted as dark blue in color, expresses the quintessence of buddhahood itself. Vajradhara represents the essence of the historical Buddha's realization of enlightenment. Historically, Prince Siddhartha attained enlightenment under the Bodhi tree in Bodhgaya over 2500 years ago and then manifested as the Buddha. According to Buddhist cosmology, he was the Fourth Historic Buddha of this fortunate eon. Prince Siddhartha's achievement of enlightenment, the realization, or wisdom of enlightenment itself, is called the Dharmakaya, the body of truth. When he expresses that realization through subtle symbols, his realization is called the Sambhogakaya, the body of enjoyment. When such realization manifested in more accessible or physical form for all sentient beings as the historical Shakyamuni Buddha, it is called the Nirmanakaya, the body of manifestation.

The Dharmakaya, synonymous with Vajradhara Buddha, is the source of all the manifestations of enlightenment. Vajradhara is central to the Kagyu lineage because Tilopa received the Vajrayana teachings directly from Vajradhara, the Dharmakaya Buddha. Thus, the Kargyudpa lineage originated from the very nature of buddhahood. The Kargyudpa lineage of Tibetan Buddhism begins with the Buddha Vajradhara. The individual in this tradition is allowed to visualize his root Guru as Buddha Vajradhara. Guru Tilopa is said to have received Mahamudra instruction directly from Buddha Vajradhara through visions and other extraordinary means. In Nispannayogavali, Vajradhara is the main deity in Vajrasattvamandala. Vajradhara is three faced, six armed and reddish white in color. His right arm hold a Vajra, a sword and a Kapala and his left hands hold a bell, and ankush and a noose. Vajradhara stands in the Ardhaparyanka posture and dances in Tandava style.

In this form of Vajradhara, his right hand holding the Dorje (symbolizing “method”), his left hand holding the bell (symbolizing wisdom), and the two hands crossed his chest expressing complete integration of Prajna and Upaya. Vajradhara is usually depicted in blue color in Vajraparyanka posture. Vajradhara has a crown, an Urna and an Ushnisha as of a Sambhogakaya Buddha. Vajradhara is also depicted in father-mother (Aaju Aji in Newari) aspect. Then he holds his usual symbols while his arms are crossed at back of his consort. The consort is non other than Prajnaparamita in deified form.
 
5.5” Amitabha Buddha Statue
US$ 238.00
Speciality: This beautiful 5.5” Amitabha Buddha Statue made from Oxidized Copper Alloy and is beautifully carved using Lost Wax Technique.
This 5.5” Oxidized Copper Alloy Amitabha Buddha Sculpture is made from Oxidized Copper Alloy and has double lotus which is crafted by our experienced artisan using Lost Wax method who has been in this business from generations.

Amitabha Buddha – THE BUDDHA OF INFINITE LIGHT
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Amitabha means "Infinite Light." Amitabha's Discriminating Wisdom conquers the poison of the passions – all cravings, covetousness, greed and lust. With this wisdom, the disciple discerns all beings separately yet knows every being as an individual expression of the One. In the mandala of the Dhyani Buddhas, Amitabha is positioned to the west. His color is rose (red), the color of the setting sun. Amitabha Buddha rules over the element of fire and personifies the Skandha of perception. Thus, the eye and the faculty of seeing are associated with Amitabha. The peacock, with "eyes" on its plumes, is his throne-bearer. The peacock symbolizes grace. Amitabha's symbol is the padma, or lotus, placed between him and Vairochana in this Mandala. In Buddhism, the lotus can symbolize many things, including spiritual enfoldment, purity, the true nature of beings realized through enlightenment, and compassion, the purified form of passion. Amitabha denotes "Boundless Light" or Incomprehensible.

Devotees aspire to be reborn in Amitabha's Western Paradise, known as Sukhavati, where conditions are ideal for attaining enlightenment. His mudra is the dhyana (meditation) mudra. His bija is Hrih and his mantra is Om Amitabha Hrih. Some consider Amitabha to be synonymous with Amitayus, the Buddha of Infinite Life. Others honor Amitayus as a form of Amitabha or as a separate Buddha.

This 5.5” Amitabha Buddha Sculpture is in Samadhi Mudra with his two palms folded face up on top of the other lying on his lap. When represented on the Stupa, Amitabha Buddha always faces the west. Amitabha Buddha is worshipped thinking that one can have salvation. Sometimes holding a Patra on the same posture.
 
8” Chenresi Statue
US$ 238.00
Speciality: This 8” Chenresi Statue is Full Gold Gilded beautifully crafted by the artisans of Patan.
This 8” Chenresi Sculpture made from 24 Karat Full Gold Gilded Copper Alloy which is beautifully carved with an attractive color which look wonderful to look at which is made by the experienced artisan from Patan, Nepal who have been in the business for generations.

Chenresi – The Buddha of Compassion
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Chenresi is an enlightened being who is a manifestation of all Buddhas' compassion. Chenresi is known the 'Buddha of Compassion'. Chenresi usually appears as white in color with four arms. His first two hands are pressed together at his heart, symbolizing his respect for his Spiritual Guide, Buddha Amitabha, who is on his crown. Even though Chenresi is an enlightened being he still shows respect to his Spiritual Guide. His first two hands hold a jewel, which symbolizes his own enlightenment. This mudra is indicating 'I attained jewel-like great enlightenment through receiving blessings from my Spiritual Guide Amitabha'.
His second left hand holds a white lotus flower. A lotus grows in the mud at the bottom of a lake, but its flowers bloom on the surface of the water, completely free from the stains of mud. By holding a lotus flower Chenresi is showing that because he attained enlightenment he is free from all obstacles, and has a completely pure body, speech and mind. His second right hand holds a crystal mala, symbolizing that he can free all living beings from samsara and lead them to liberation. If we rely sincerely upon Chenresi and recite his mantra with strong faith, temporarily we shall improve our realizations of the stages of the path, especially our realization of great compassion, and ultimately we shall attain supreme Buddhahood in Avalokiteshvara's Pure Land, the Pure Land of Bliss.

In this form, Avalokiteshvara, Chenresi is shown in his popular posture. Chenresi usually appears as white in color with four arms. His first two hands are pressed together at his heart, symbolizing his respect for his Spiritual Guide, Buddha Amitabha, who is on his crown. Even though Chenresi is an enlightened being he still shows respect to his Spiritual Guide. His first two hands hold a jewel, which symbolizes his own enlightenment.
 
8” Padmasambhava Statue
US$ 231.00
Speciality: Beautifully Hand Carved Padmasambhava is made from Copper Alloy with 24 Karat Partially Gold Gilded.
Beautifully Hand Carved 8” Padmasambhava Statue or Sculpture made from Copper Alloy with 24 Karat Partially Gold Gilded. This 13” Copper Alloy with 24 Karat Partially Gold Gilded Guru Padmasambhava Sculpture is hand carved and made in Patan, Nepal.

Padmasambhava – The Precious Master
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Padmasambhava also Guru Rinpoche, the Precious Master — is revered throughout the Himalayan ranges as a Second Buddha. Invited from India in the eighth century to subjugate the forces inhibiting the spread of Shakyamuni's teachings, Padmasambhava managed to transform hitherto hostile powers into guardians and protectors of the pure dharma and, in the process, left an indelible mark on the entire Himalayan region. In quite a literal sense, Padmasambhava's mark is to be found throughout the Himalayan ranges in and around the many caves Padmasambhava used for meditation. At these sites one can still see handprints and footprints of the Precious Master impressed into solid rock, mute testimony to the extraordinary power this fully accomplished yogi and tantric magician exercised over the external and internal elements. Now, in the pure depth of the heavens, Vajrasattva, allowing the Metamorphic Body to be seen, seared upon an elephant, holding a golden vajra to his heart with his right hand, and with his left hand holding a silver bell at his side, crowned with the ornaments of the Five Transcendent Buddhas, his body covered with all the perfect ornaments, decorated with bones at the shoulders, at the wrists, and at the ankles, brilliant with the white glitter of crystal. Perfectly learned in the Mahayoga, Vajrasattva reveals as a dwelling the celestial palace of the three Baskets, reveals as gods and goddesses the whole internal essence, reveals as Mantra the entire murmur of the words, reveals as enchantments everything which is of body, speech, and mind. And Padmasambhava sets forth the Tantras of the Mahayoga, which are, according to the whole classification, five hundred thousand, and the whole of which forms the eighteen root Tantras.

In this 8” Padmasambhava Sculpture, Padmasambhava embodies the ultimate attainment of the Vajrayana and the power, both temporal and spiritual, associated with this peerless attainment. These powerful attributes show Padmasambhava wearing an expression of great force and concentration while holding various implements of power such as the Vajra scepter, skull – cup and trident staff called Kathvanga. His right hand brandishes a Vajra, while the left hand, resting on his lap, supports the Vase of immortality. Padmasambhava is dressed not only in the robes of a monk but also in the garments of a king to indicate that Padmasambhava is a member of both worldly and religious royalty.
 
6” Vairochana Buddha Statue
US$ 206.26
Speciality: Beautifully Carved Vairochana Buddha Statue made from Oxidized Copper Alloy and has attractive carvings all over the statue which is crafted by the experienced artisan of Patan, Nepal.
Beautifully Hand Carved 6” Vairochana Buddha Sculpture made from Oxidized Copper Alloy which has attractive color is carved by the experienced artisan in Patan, Nepal who has been in this business from generations.

Vairocana Buddha – The Origin of the Dhyani Buddhas
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The name Vairochana means "He Who is Like the Sun" or "the Radiating One." Vairochana represents either the integration of or the origin of the Dhyani Buddhas. His wisdom is the Wisdom of the Dharmadhatu. The Dharmadhatu is the Realm of Truth, in which all things exist as they really are. Vairocana's wisdom is also referred to as the All-Pervading Wisdom of the Dharmakaya. The Dharmakaya is the Body of the Law, or the absolute Buddha nature. Vairochana's transcendent wisdom reveals the realm of highest reality and overcomes the poison of ignorance, or delusion. His wisdom is considered to be the origin of or the total of all the wisdoms of the Dhyani Buddhas. Vairochana is usually located in the center of mandalas of the Dhyani Buddhas. His color is white, symbolizing a pure consciousness. Vairochana rules over the element of ether and embodies the Skandha of consciousness. In some systems, Vairochana is associated with the Skandha of form. His symbol is the Dharmachakra, the wheel of the Teaching, or the wheel of the Law. It denotes the teaching of the Buddha. Its eight spokes represent the Noble Eightfold Path, which Gautama revealed in his first sermon after his enlightenment. This symbol is printed around the border of the lithograph. Vairocana's lotus throne is supported by the lion, symbol of courage, boldness and an eager, advancing spirit. Vairochana's Mudra is the Dharmachakra Mudra, the gesture of turning the wheel of the Teaching. Because he embodies the wisdom of all Buddhas, Vairochana's Bija is the universal sound Om.

In this 6” Vairochana Buddha Sculpture, Vairochana Buddha is shown in Dharmachakra Mudra (Dharma Wheel Teaching Gesture) which denotes the teaching of the Buddha. Its eight spokes represent the Noble Eightfold Path, which Gautama revealed in his first sermon after his enlightenment.
 
6” Amitabha Buddha Statue
US$ 206.26
Speciality: Beautifully Carved Amitabha Buddha Statue made from Oxidized Copper Alloy and has attractive carvings all over the statue which is crafted by the experienced artisan of Patan, Nepal.
Beautifully Hand Carved 6” Amitabha Buddha Sculpture made from Oxidized Copper Alloy which has attractive color is carved by the experienced artisan in Patan, Nepal who has been in this business from generations.

Amitabha Buddha – The Buddha of Infinite Light
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The name Amitabh means "Infinite Light". Amitabh's Discriminating Wisdom conquers the poison of the passions - all cravings, covetousness, greed and lust. With this wisdom, the disciple discerns all beings separately yet knows every being as an individual expression of the one. Amitabh, the "Buddha of Infinite Light," personifies the transmutation of passion into all encompassing luminous awareness. Seated in his celestial paradise called Sukhavati, the "realm of bliss," Amitabh rests his hands the gesture of meditation while holding the begging bowl of an ordained Buddhist monk - a symbol of infinite openness and receptivity.

In the Mandala of Dhyani Buddhas, Amitabh is positioned to the west. His color is rose (red), the color of the setting sun. Amitabh rules over the element of fire and personifies the Skandha of perception. Thus, the eye and the faculty of seeing are associated with Amitabh. The peacock, with "eyes" on its plumes, is his throne-bearer. The peacock symbolizes grace. Amitabh's symbol is the Padma, or Lotus, placed between him and Vairochana in this Mandala. In Buddhism, the Lotus can symbolize many things, including spiritual unfoldment, purity, the true nature of beings realized through enlightenment, and compassion, the purified form of passion. Devotees aspire to be reborn in Amitabh's Western Paradise, known as Sukhavati, where conditions are ideal for attaining enlightenment. His mudra is the Dhyana (Meditation) Mudra. His Bija is Hrih and his name is Om Amitabh Hrih. Some consider Amitabh to be synonymous with Amitayus, the Buddha of Infinite Life. Others honor Amitayus as a form of Amitabh or as a separate Buddha. Amitayus is usually depicted holding a vessel of the elixir of immortal life.

In this 6” Amitabha Buddha Sculpture, Amitabha Buddha is in Samadhi Mudra with his two palms folded face up on top of the other lying on his lap. When represented on the Stupa, Amitabha Buddha always faces the west. Amitabha Buddha is worshipped thinking that one can have salvation. Sometimes holding a Patra on the same posture.
 
6” Akshobhya Buddha Statue
US$ 206.26
Speciality: Beautifully Carved Akshobhya Buddha Statue made from Oxidized Copper Alloy and has attractive carvings all over the statue which is crafted by the experienced artisan of Patan, Nepal.
Beautifully Hand Carved 6” Akshobhya Buddha Sculpture made from Oxidized Copper Alloy which has attractive color is carved by the experienced artisan in Patan, Nepal who has been in this business from generations.

Akshobhya Buddha – The Second of the Five Dhyani Buddhas
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Akshobhya is the second of the Transcendental Buddhas. Akshobhya originates from the blue seed syllable HUM and represents the primordial cosmic element of consciousness; immutable and imperturbable. The path to enlightenment through the Vajra family is one of breaking free of constraints and obstacles, transmuting negativity, and is generally more dynamic and proactive.

Akshobhya is believed to transform the human failing of anger into a clear mirror-like wisdom. With this wisdom, we see things just as they are, impartially and unaffectedly. Indeed, whether it is a red rose or a bloody dagger, a mirror will reflect both just as they are. It will not be judgmental and distinguish between the two reds, attempting to hold to the first and flee from the second. No reflection in a mirror sticks to it, and none repels it. The mirror always stands imperturbable and immutable, just as we should, whether the circumstances are favorable or unfavorable to us.
Akshobhya is blue in blue in color and his blue color is closely linked to the mirror symbolism. Blue is the color of water, and water has the capacity to act as a clear mirror. Akshobhya makes the Bhumisparsha Mudra (Earth Touching Gesture). This gesture recalls the incident just before Buddha’s enlightenment when he was challenged by Mara, the personification of evil. Mara was convinced that the spiritual throne where Buddha was sitting belonged rightly to him. Accordingly he challenged Buddha to prove his claim to the seat. Buddha moved his hand to touch the ground with his fingertips, and thus bid the goddess Earth to bear witness to his right to be sitting where he was. She did so with a hundred thousand roars, and validated Buddha’s assertion. Akshobhya’s emblem is the Vajra. The Vajra is the quintessential symbol of Vajrayana Buddhism, which derives its name from the Vajra itself. The Sanskrit term Vajra means 'the hard or mighty one', and its Tibetan equivalent Dorje means an indestructible hardness and brilliance like the diamond, which cannot be cut or broken. The Vajra essentially signifies the immovable, immutable, indivisible, and indestructible state of enlightenment. Thus is Akshobhya touching the earth with the fingertips of his right hand, the earth too being a symbol of the immutable, the solid, and the concrete. Akshobhya’s mount is the elephant. An elephant places its foot upon the earth with unshakeable certainty. It has the same unalterable quality as the Buddha’s fingers touching the ground, and the same determination that carried Buddha through his tribulations.

Akshobhya is often depicted with his consort Lochana who expresses the mirror-like primordial wisdom. Akshobhya is considered the ruler over the eastern direction. It is the direction where dawn takes place. Indeed, Buddha’s victory over Mara heralded the dawning of a new, spiritual reality.

In this 6” Akshobhya Buddha Sculpture, Akshobhya Buddha is shown in Bhumisparsha Mudra (Earth Touching Gesture). This gesture recalls the incident just before Buddha’s enlighment when he was challenged by Mara, the personification of evil. Mara was convinced that the spiritual throne where Buddha was sitting belonged rightly to him. Accordingly he challenged Buddha to prove his claim to the seat. Buddha moved his hand to touch the ground with his fingertips, and thus bid the goddess Earth to bear witness to his right to be sitting where he was.
 
6” Ratnasambhava Buddha Statue
US$ 206.26
Speciality: Beautifully Carved Ratnasambhava Buddha Statue made from Oxidized Copper Alloy and has attractive carvings all over the statue which is crafted by the experienced artisan of Patan, Nepal.
Beautifully Hand Carved 6” Ratnasambhava Buddha Sculpture made from Oxidized Copper Alloy which has attractive color is carved by the experienced artisan in Patan, Nepal who has been in this business from generations.

Ratnasambhava Buddha – The Third of the Five Dhyani Buddhas
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Ratnasambhava is the third of the five Transcendental Buddhas. Ratnasambhava is yellow and his wisdom is associated with experience and known as representing the "primordial wisdom of equality. Ratnasambhava is associated with the human realm on the wheel of life. Ratnasambhava is known for his equanimity reminding us that all human beings are precious. Ratnasambhava faces the south in with his consort Mamaki.
Ratnasambhava means ‘Born from the Jewel,’ ‘Ratna’ signifying jewel in Sanskrit. Ratnasambhava is believed to transform the negative human trait of pride into the wisdom of sameness. This wisdom brings out the common features of human experience and makes us see the common humanity underlying all men and women. In this state of enlightenment, there is nobody superior or inferior to the other, leaving no scope for pride to develop. Ratnasambhava displays the Varada Mudra. This Mudra symbolizes charity and boon granting. Indeed his distinct emblem is a jewel (Ratna), associating him with riches and Ratnasambhava is sometimes described as the Buddha of giving. But he makes no distinction and gives freely to all (the wisdom of sameness). All beings are equally precious to him. Whatever our social position, race, sex, or life form, we are all made from a common clay. The grace of Ratnasambhava shines equally on the palace and dung heap. Meditating on his wisdom we develop solidarity with all humanity, nay with all forms of life. Ratnasambhava’s color is yellow. This is the color of the earth. The earth too is extremely generous in sharing with us her riches. Also she gives without any expectation or favor in return. She gives and also receives all equally. The earth is thus the great leveler. Similarly, Ratnasambhava’s radiance dissolves all boundaries of self and the other. We can then just share with others – without any associated sense of giving, because giving requires a ‘self’ to give and ‘others’ to receive, a duality which Ratnasambhava helps us transcend. The animal associated with Ratnasambhava is the horse, who ferries over the suffering beings with full vigor. It also suggests a journey, a spiritual voyage such as that on which the Buddha – to – be set forth when he left his life at home, riding on his faithful charger.

Ratnasambhava guards over the direction south. The sun is in the south at noon-time. Its rays are then a light-golden-yellow, the hue of Ratnasambhava himself.

In this 6” Ratnasambhava Buddha Sculpture, Ratnasambhava Buddha is shown in Varada Mudra. This Mudra symbolizes charity and boon granting. Indeed his distinct emblem is a jewel (Ratna), associating him with riches and Ratnasambhava is sometimes described as the Buddha of giving. But he makes no distinction and gives freely to all (the wisdom of sameness). Ratnasambhava’s color is yellow. This is the color of the earth. The earth too is extremely generous in sharing with us her riches.
 
6” Amoghsiddhi Buddha Statue
US$ 206.26
Speciality: Beautifully Carved Amoghsiddhi Buddha Statue made from Oxidized Copper Alloy and has attractive carvings all over the statue which is crafted by the experienced artisan of Patan, Nepal.
Beautifully Hand Carved 6” Amoghsiddhi Buddha Sculpture made from Oxidized Copper Alloy which has attractive color is carved by the experienced artisan in Patan, Nepal who has been in this business from generations.

Amoghsiddhi Buddha – The Fifth Dhyani Buddha
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Amoghshiddhi Buddha is the fifth Dhyani Buddha in order. His left hand lies open on the lap and the right exhibits the Abhaya mudra. Amoghsiddhi represents cosmic element of Samskara (Conformation). Amoghsiddhi is of green color and his recognition symbol is the Viswa Vajra or the double thunderbolt or Double Dorje. His attributes are power and energy that is both subtle and often hidden. Amoghsiddhi is the supreme Siddhi – the magic power of enlightenment. Amoghsiddhi always faces the North. He is the embodiment of the rainy season. Sometimes a serpent with seven heads forms the background as an umbrella. In front of his shrines, therefore, is found a small square pit which is meant for the snake. His vehicle is Garuda.

Amoghsiddhi is realization of all-accomplishing wisdom. The Tibetan word for Buddha Amoghsiddhi is Sangay Donyodtrubpa. The word Danyod means “meaningful” and the word Trubpa means “accomplishment.” So Buddha Amoghsiddhi means “whatever is meaningful and fruitful is accomplished.” Amoghsiddhi is also the complete purification of jealousy, which is a hindrance for both material and spiritual success. His activity is perfect accomplishment and fulfillment of meaningful aims. Furthermore, his activity removes ordinary daily hindrances such as illnesses and obstacles. This is why Amoghsiddhi's activity is meaningful accomplishment. Buddha Amoghsiddhi holds a Double – Vajra in the form of a cross in his left hand, which symbolizes that his activity pervades and touches all directions. He is green in color and he sits in the full lotus posture. The left hand of all five Dhyana Buddhas rests in the meditative posture of the changeless realization of Dharmata. Amoghsiddhi's right hand is in the Mudra of fearless protection. He protects all living beings from any mishaps, obstacles, and negative influences. So his posture is known as “the Mudra of fearless protection.” He is white which represents “without fault” and he rests in the center to the mandala and is on a lion's throne. Amoghsiddhi is green and resides in the north holding a sword representing the cutting of existence. Amoghsiddhi is often depicted in union with his wisdom consort Damtsig Drolma the Green Tara, who embodies the pure element of air.

In this 6” Amoghsiddhi Buddha Sculpture, Amoghsiddhi Buddha is shown in Abhaya Mudra. His left hand lies open on the lap and the right exhibits the Abhaya mudra. Amoghsiddhi represents cosmic element of Samskara (Conformation). Amoghsiddhi is of green color and his recognition symbol is the Viswa Vajra or the double thunderbolt or Double Dorje.
 
5.5” Shakyamuni Buddha Sculpture
US$ 218.40
Speciality: Beautifully carved Shakyamuni Buddha Sculpture made from copper alloy with 24 Karat Fully Gold.
This special 5.5” Fully Gold Gilded Shakyamuni Buddha Sculpture is made from Copper Alloy 24 Karat with Fully Gold Gilded which is crafted by our experienced artisan in Patan, Nepal who has been in this business from generations.

Shakyamuni Buddha – The Enlightened One
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Beyond the pain and pressures, the toil and tears of life, away from illusory scene of transience and impermanence, transcending loving and halting transistorizes of this world, is the Enlightened One, Shakyamuni, the Sage of the Sakyas, Gautama Buddha. Gautama has overcome the temptations of Mara and of his demons in their innumerable aspects, some terrifying, some monstrous and some voluptuous. The intense inner struggle of Gautama makes him an immediately human figure to us. Mara tries to break him even when he has attained complete enlightenment and tempts him to vanish into nirvana and leave mankind in darkness. The Buddha is serene and motionless. Gautam Buddha has passed the raging fury of illusory forms. The Sage is supremely Enlightened One, aware of the cause of suffering and of the way to attain liberation from them. Gautam Buddha calls the Earth Goddess to witness by his earth-touching gesture or bhumi-sparsha-mudra. The right hand stretches down to the earth, the palm inside and all fingers straight. By this gesture, Gautam Buddha destroys all the demons of the earth. While the right hand of the Buddha is in the gesture of touching the earth, his left hand holds the alms bowl. Gautam Buddha is seated with legs crossed in the lotus position or Padmasana, on a moon disk, placed on a lotus.

This beautiful 5.5” Shakyamuni Buddha Sculpture has his left hand extended in the Bhumisparsa gesture, the mudra of witness. His left hand lies in the lap with palm upward. This is the gesture of "touching the earth" or "calling the earth to witness," commemorating Buddha's victory over temptation by the demon Mara. Shakyamuni Buddha is seated on a Padmasana pedestal of lotus petals arranged in a row. This is one of the most popular portrayals of Shakyamuni – at the moment of his full enlightenment under the Bodhi tree at Bodhgaya.
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