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"US$ 350 - 400" (Results found 197)
Showing 191 - 197 of 197 results
 
8.75” Vajradhar Statue
US$ 355.73
Speciality: Fully Gold Gilded Vajradhar Copper statue which is crafted by the master artisans of Patan, Nepal.
This 8.75” Fully Gold Gilded Vajradhar Sculpture is made from Copper Alloy which is crafted by our experienced artisan of Patan, Nepal who has been in this business from generations.

Vajradhar – The Primordial Buddha
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Vajradhar is the primordial Buddha, the Dharmakaya Buddha. Vajradhar, depicted as dark blue in color, expresses the quintessence of Buddhahood itself. Vajradhar represents the essence of the historical Buddha's realization of enlightenment. Historically, Prince Siddhartha attained enlightenment under the Bodhi tree in Bodhgaya over 2500 years ago and then manifested as the Buddha. According to Buddhist cosmology, he was the Fourth Historic Buddha of this fortunate eon. Prince Siddhartha's achievement of enlightenment, the realization, or wisdom of enlightenment itself, is called the Dharmakaya, the body of truth. When he expresses that realization through subtle symbols, his realization is called the Sambhogakaya, the body of enjoyment. When such realization manifested in more accessible or physical form for all sentient beings as the historical Shakyamuni Buddha, it is called the Nirmanakaya, the body of manifestation.

The Dharmakaya, synonymous with Vajradhar Buddha, is the source of all the manifestations of enlightenment. Vajradhar is central to the Kagyu lineage because Tilopa received the vajrayana teachings directly from Vajradhar, the Dharmakaya Buddha. Thus, the Kargyudpa lineage originated from the very nature of Buddhahood. The Kargyudpa lineage of Tibetan Buddhism begins with the Buddha Vajradhar. The individual in this tradition is allowed to visualize his root Guru as Buddha Vajradhara. Guru Tilopa is said to have received Mahamudra instruction directly from Budhda Vajradhar through visions and other extraordinary means. In Nispannayogavali, Vajradhar is the main deity in Vajrasattvamandala. Vajradhar is three faced, six armed and reddish white in color. His right arm hold a vajra, a sword and a kapala and his left hands hold a bell, and ankush and a noose. Vajradhar stands in the Ardhaparyanka posture and dances in Tandava style.

In this form of Vajradhar, his right hand holding the dorje (symbolizing “method”), his left hand holding the bell (symbolizing wisdom), and the two hands crossed his chest expressing complete integration of Prajna and Upaya. Vajradhar is usually depicted in blue color in Vajraparyanka posture. Vajradhar has a crown, an Urna and an Ushnisha as of a Sambhogakaya Buddha. Vajradhara is also depicted in father-mother (Aaju-Aji in Newari) aspect. Then he holds his usual symbols while his arms are crossed at back of his consort. The consort is none other than Prajnaparamita in deified form.
 
8.75” Vajrasattva Statue
US$ 383.92
Speciality: Fully Gold Gilded Vajrasattva Copper statue which is crafted by the master artisans of Patan, Nepal.
This 8.75” Fully Gold Gilded Vajrasattva Sculpture is made from Copper Alloy which is crafted by our experienced artisan of Patan, Nepal who has been in this business from generations.

Vajrasattva – The Sixth Dhyani Buddha
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Vajrasattva, the sixth Dhyani Buddha, is regarded as the priest of the Five Dhyani Buddhas. Vajrasattva is the Buddha of Purification. Vajrasattva is not represented in the stupa like other Dhyani Buddhas, but independent shrines are dedicated to his worship. Vajrasattva wears all ornaments, rich dress and a crown. Vajrasattva is white in color. Vajrasattva sits cross legged in the meditative pose like other Dhyani Buddhas. Vajrasattva always carries the vajra in his right hand with palm upwards against the chest and ghanta (bell) in the left hand resting upon the left thigh. As the "work" or Karma protector, Vajrasattva also manifests the energies of all Buddhas. Any practice of Vajrasattva is related to the practices of confession and purification as present in all Buddhist traditions.

This beautiful 8.75” is shown in white, signifying his immaculate purity in Dhyana asana. Vajrasattva right hand holds the vajra at the level of his heart while his left hand clasps the bell. The bell is said to symbolize wisdom and the vajra signifies the means of utilizing this wisdom. Together the vajra and the bell symbolize the fusion of all polarities, including masculine and feminine qualities, in one Enlightened experience.
 
8.5” Aparmita Statue
US$ 355.73
Speciality: This hand crafted 8.5” Fully Gold Gilded Aparmita Copper Statue is made by the master artisans of Patan, Nepal.
This 8.5” Fully Gold Gilded Aparmita Statue is made from Copper Alloy which is crafted by our experienced artisan of Patan, Nepal who has been in this business from generations.

Aparmita – THE BUDDHA OF INFINITE LIGHT
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Aparmita is the name given to Amitabha in his character of bestower of longevity. Aparmita may be turned either a “Crowned Buddha or a Bodhisattva and is therefore richly clad and wears the thirteen ornaments. His hair is painted blue and falls on either side to his elbows or may be curiously coiled. Aparmita is seated like Buddha and his hands lie on his lap in Dhyana Mudra holding the ambrosia vase, his special emblem. The vase is richly decorated and from the cover fall four strings of beads which represent sacred pills. In the preliminary worship, the pills made from buttered dough and the ambrosia brewed from spirit or beer and offered in a skull bowl to the great image of Aparmita. The lama then places a vajra on the ambrosia vase, which the image of Amitayus holds in its lap, and applies a cord, which is attached to the vajra, his own heart. The wine in the ambrosia vase is then consecrated and the people partake of it as well as of the sacred pills with the firm conviction that there lives will be prolonged through their faith in Aparmita.

In this 8.5” Sculpture Aparmita is shown in his popular posture with his Consort. Aparmita is seated like Buddha and his hands lie on his lap in Dhyana Mudra holding the ambrosia vase, his special emblem. The vase is richly decorated and from the cover fall four strings of beads which represent sacred pills. Aparmita wears the thirteen ornaments and his hair is painted blue and falls on either side to his elbows or may be curiously coiled.
 
9” Chenrezig Statue
US$ 355.73
Speciality: 9” Chenrezig Sculpture is made from Copper Alloy with 24 Karat Fully Gold Gilded crafted by the master artisan of Patan, Nepal.
Hand Carved 9” Chenrezig Sculpture made from Copper Alloy with 24 Karat Fully Gold Gilded which is made by the artisan from Patan, Nepal who has been in this business for generation.

Chenrezig – The Buddha of Compassion
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Chenrezig is an enlightened being who is a manifestation of all Buddhas' compassion. Chenrezig is known the 'Buddha of Compassion'. Chenrezig usually appears as white in color with four arms. His first two hands are pressed together at his heart, symbolizing his respect for his Spiritual Guide, Buddha Amitabha, who is on his crown. Even though Chenrezig is an enlightened being he still shows respect to his Spiritual Guide. His first two hands hold a jewel, which symbolizes his own enlightenment. This mudra is indicating 'I attained jewel-like great enlightenment through receiving blessings from my Spiritual Guide Amitabha'.

His second left hand holds a white lotus flower. A lotus grows in the mud at the bottom of a lake, but its flowers bloom on the surface of the water, completely free from the stains of mud. By holding a lotus flower Chenrezig is showing that because he attained enlightenment he is free from all obstacles, and has a completely pure body, speech and mind. His second right hand holds a crystal mala, symbolizing that he can free all living beings from samsara and lead them to liberation. If we rely sincerely upon Chenrezig and recite his mantra with strong faith, temporarily we shall improve our realizations of the stages of the path, especially our realization of great compassion, and ultimately we shall attain supreme Buddhahood in Avalokiteshvara's Pure Land, the Pure Land of Bliss.

In this form, Avalokiteshvara, Chenrezig is shown in his popular posture. Chenrezig usually appears as white in color with four arms. His first two hands are pressed together at his heart, symbolizing his respect for his Spiritual Guide, Buddha Amitabha, who is on his crown. Even though Chenrezig is an enlightened being he still shows respect to his Spiritual Guide. His first two hands hold a jewel, which symbolizes his own enlightenment.
 
9” Manjushri Statue
US$ 355.58
Speciality: This hand crafted fine 9” Fully Gold Gilded Manjushri Copper Sculpture is made by the master artisans of Patan, Nepal.
This fine 9” Fully Gold Gilded Manjushri Sculpture is made from Copper Alloy which is crafted by our experienced artisan of Patan, Nepal who has been in this business from generations.

Manjushri – Bodhisattva of Wisdom
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Manjushri is known as the Bodhisattva of Wisdom and is the bodhisattva counterpart to Adi Buddha (Thogmai Sangye), the Primordial Buddha. Manjushri is the tutelary deity of astrology and generally the protector of students. Manjushri is often considered to be the Buddha's incarnate wisdom. In his right hand Manjushri holds the flaming double sword of analytic discrimination to annihilate ignorance, the fundamental cause of cyclic existence and suffering. The left hand holds a blue lotus surmounted by the book of transcendent wisdom, the Prajnaparamita sutra. Manjushri is surrounded by over a hundred similar golden manifestations, symbolizing the universality of the Bodhisattva of Wisdom. Manjushri, whose worship confers mastery of the Dharma and he is considered the founder of Kathmandu. Originally, the Kathmandu valley was a lake where Vipaswi Buddha threw some lotus seeds. One of these seeds grew into a thousand petalled lotus flower from which shone a five colored light representing the five Buddhas. With his flaming sword of wisdom, Manjushri cut through the valley walls and the light came to rest on the peak at Swayambhu.

This Manjushri Sculpture seated on a lotus and holds blue lotus surmounted by the book of transcendent wisdom, the Prajnaparamita sutra.
 
8.75” Vajradhar or Dorje Chang Statue
US$ 355.73
Speciality: This hand crafted fine 8.75” Fully Gold Gilded Vajradhar or Dorje Chang Copper Sculpture is made by the master artisans of Patan, Nepal.
This fine 8.75” Fully Gold Gilded Vajradhar or Dorje Chang Sculpture is made from Copper Alloy which is crafted by our experienced artisan of Patan, Nepal who has been in this business from generations.

Vajradhar – The Primordial Buddha
--------------------------------------------------------------------------------------------------------------
Vajradhar is the primordial Buddha, the dharmakaya buddha. Vajradhar, depicted as dark blue in color, expresses the quintessence of buddhahood itself. Vajradhar represents the essence of the historical Buddha's realization of enlightenment. Historically, Prince Siddhartha attained enlightenment under the Bodhi tree in Bodhgaya over 2500 years ago and then manifested as the Buddha. According to Buddhist cosmology, he was the Fourth Historic Buddha of this fortunate eon. Prince Siddhartha's achievement of enlightenment, the realization, or wisdom of enlightenment itself, is called the dharmakaya, the body of truth. When he expresses that realization through subtle symbols, his realization is called the sambhogakaya, the body of enjoyment. When such realization manifested in more accessible or physical form for all sentient beings as the historical Shakyamuni Buddha, it is called the nirmanakaya, the body of manifestation.

The dharmakaya, synonymous with Vajradhar Buddha, is the source of all the manifestations of enlightenment. Vajradhar is central to the Kagyu lineage because Tilopa received the vajrayana teachings directly from Vajradhar, the dharmakaya buddha. Thus, the Kargyudpa lineage originated from the very nature of buddhahood. The Kargyudpa lineage of Tibetan Buddhism begins with the Buddha Vajradhar. The individual in this tradition is allowed to visualize his root Guru as Buddha Vajradhar. Guru Tilopa is said to have received Mahamudra instruction directly from Budhda Vajradhar through visions and other extraordinary means. In Nispannayogavali, Vajradhar is the main deity in Vajrasattvamandala. Vajradhar is three faced, six armed and reddish white in color. His right arm hold a vajra, a sword and a kapala and his left hands hold a bell, and ankush and a noose. Vajradhar stands in the Ardhaparyanka posture and dances in Tandava style.

In this form of Vajradhar, his right hand holding the dorje (symbolizing “method”), his left hand holding the bell (symbolizing wisdom), and the two hands crossed his chest expressing complete integration of Prajna and Upaya. Vajradhar is usually depicted in blue color in Vajraparyanka posture. Vajradhar has a crown, an Urna and an Ushnisha as of a Sambhogakaya Buddha. Vajradhar is also depicted in father-mother (Aaju-Aji in Newari) aspect. Then he holds his usual symbols while his arms are crossed at back of his consort. The consort is non other than Prajnaparamita in deified form.
 
8.75” Tsepame or Aparmita Statue
US$ 383.92
Speciality: This hand crafted 8.75” Fully Gold Gilded Tsepame or Aparmita Copper Statue is made by the master artisans of Patan, Nepal.
This 8.75” Fully Gold Gilded Aparmita Tsepame or Statue is made from Copper Alloy which is crafted by our experienced artisan of Patan, Nepal who has been in this business from generations.

Tsepame or Aparmita – THE BUDDHA OF INFINITE LIGHT
--------------------------------------------------------------------------------------------------------------
Aparmita is the name given to Amitabha in his character of bestower of longevity. Aparmita may be turned either a “Crowned Buddha or a Bodhisattva and is therefore richly clad and wears the thirteen ornaments. His hair is painted blue and falls on either side to his elbows or may be curiously coiled. Aparmita is seated like Buddha and his hands lie on his lap in Dhyana Mudra holding the ambrosia vase, his special emblem. The vase is richly decorated and from the cover fall four strings of beads which represent sacred pills. In the preliminary worship, the pills made from buttered dough and the ambrosia brewed from spirit or beer and offered in a skull bowl to the great image of Aparmita. The lama then places a vajra on the ambrosia vase, which the image of Amitayus holds in its lap, and applies a cord, which is attached to the vajra, his own heart. The wine in the ambrosia vase is then consecrated and the people partake of it as well as of the sacred pills with the firm conviction that there lives will be prolonged through their faith in Aparmita.

In this 8.75” Sculpture Aparmita is shown in his popular posture with his Consort. Aparmita is seated like Buddha and his hands lie on his lap in Dhyana Mudra holding the ambrosia vase, his special emblem. The vase is richly decorated and from the cover fall four strings of beads which represent sacred pills. Aparmita wears the thirteen ornaments and his hair is painted blue and falls on either side to his elbows or may be curiously coiled.
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