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| "US$ 150 - 200" (Results found 164) |
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| 8.5 White Tara Statue |
| US$ 178.50 |
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| Speciality: Beautifully Carved White Tara Statue made from Copper Alloy with 24 Karat Partially Gold Gilded is cast using Lost Wax method. |
Beautifully Carved Small 8.5 Partially Gold Gilded White Tara Sculpture is made from Copper Alloy 24 Karat Partially Gold Gilded is cast Lost Wax method and is crafted by our experienced artisan in Patan, Nepal who has been in this business from generations.
White Tara The Divine Mother
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The Goddess White Tara is the female personification of compassion. Born of a tear from the eye of Avalokiteshwara, literally her name means "saviors". White Tara represents the enlightened and liberating activity of all the Buddhas. White Tara embodies the motherly aspect of universal compassion. Her compassion for living beings and her desire to save them from suffering is said to be even stronger than a mother's love for her children. White Tara, the Mother of all Buddhas, is known for her swiftness in responding to the prayers of those who invoke her name. White Tara meditation practice is said to grant health, long life, fearlessness, patience, and peace.
In this 8.5 White Tara Sculpture, White Tara is seated gracefully on a lotus base in the Lalitasana posture. Her right hand is open towards us in the gesture of supreme generosity, signifying her ability to fulfill our spiritual and material needs. Her left hand is in the gesture of bestowing blessing, refuge, and protection. White Tara is clad in brocade, naked from the waist up, saves for the profusion of jewelry and crowned by a tiara. Her rounded face is surmounted by a mass of tubular hair. White Tara holds a lotus in her left hand and displays the gesture of charity with the right. The third eye on her forehead and four additional eyes, two each on her palms and soles, symbolize her omniscience. |
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| 6.5" Milarepa Statue |
| US$ 180.00 |
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| Speciality: Beautifully carved Half Gold Plated Sculpture. |
| 6.5" Milarepa Statue |
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| 6 Maha Manjushri Statue |
| US$ 187.00 |
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| Speciality: Made from Copper Alloy With 24 Karat Partially Gold Gilded using Lost Wax Method and comes at reasonable price. |
Made from Copper Alloy with 24 Karat Partially Gold Gilded using Lost Wax Method Maha Manjushri Sculpture is beautifully hand carved in Patan, Nepal. This 6 Copper Alloy Sculpture with Partially Gold Gilded Maha Manjushri Sculpture comes at reasonable price.
Maha Manjushri Bodhisattva of Wisdom |
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| 8.3 Aparmita Statue |
| US$ 178.50 |
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| Speciality: 8.3 Aparmita Statue is beautifully carved Partially Gold Gilded. |
Nepalese Sculptures has been known world wide for its detail and beautiful crafted Copper Statues or Sculptures. This 8.3 Partially Gold Gilded Aparmita Sculpture is made from Copper Alloy with Partially Gold Gilded Statue or Sculpture which is crafted by our experienced artisan of Patan, Nepal who has been in this business from generations.
Aparmita THE BUDDHA OF INFINITE LIGHT
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Aparmita is the name given to Amitabha in his character of bestower of longevity. Aparmita may be turned either a Crowned Buddha or a Bodhisattva and is therefore richly clad and wears the thirteen ornaments. His hair is painted blue and falls on either side to his elbows or may be curiously coiled. Aparmita is seated like Buddha and his hands lie on his lap in Dhyana Mudra holding the ambrosia vase, his special emblem. The vase is richly decorated and from the cover fall four strings of beads which represent sacred pills. In the preliminary worship, the pills made from buttered dough and the ambrosia brewed from spirit or beer and offered in a skull bowl to the great image of Aparmita. The lama then places a vajra on the ambrosia vase, which the image of Amitayus holds in its lap, and applies a cord, which is attached to the vajra, his own heart. The wine in the ambrosia vase is then consecrated and the people partake of it as well as of the sacred pills with the firm conviction that there lives will be prolonged through their faith in Aparmita.
In this 8.3 Aparmita Sculpture Aparmita is seated like Buddha and his hands lie on his lap in Dhyana Mudra holding the ambrosia vase, his special emblem. The vase is richly decorated and from the cover fall four strings of beads which represent sacred pills. Aparmita wears the thirteen ornaments and his hair is painted blue and falls on either side to his elbows or may be curiously coiled. |
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| 8" Aparmita Statue |
| US$ 178.50 |
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| Speciality: 8 Aparmita Statue is beautifully carved Partially Gold Gilded. |
This 8 Partially Gold Gilded Aparmita Sculpture is made from Copper Alloy with Partially Gold Gilded Statue or Sculpture which is crafted by our experienced artisan of Patan, Nepal who has been in this business from generations. Nepalese Sculptures has been known world wide for its detail and beautiful crafted Copper Statues or Sculptures.
Aparmita THE BUDDHA OF INFINITE LIGHT
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Aparmita is the name given to Amitabha in his character of bestower of longevity. Aparmita may be turned either a Crowned Buddha or a Bodhisattva and is therefore richly clad and wears the thirteen ornaments. His hair is painted blue and falls on either side to his elbows or may be curiously coiled. Aparmita is seated like Buddha and his hands lie on his lap in Dhyana Mudra holding the ambrosia vase, his special emblem. The vase is richly decorated and from the cover fall four strings of beads which represent sacred pills. In the preliminary worship, the pills made from buttered dough and the ambrosia brewed from spirit or beer and offered in a skull bowl to the great image of Aparmita. The lama then places a vajra on the ambrosia vase, which the image of Amitayus holds in its lap, and applies a cord, which is attached to the vajra, his own heart. The wine in the ambrosia vase is then consecrated and the people partake of it as well as of the sacred pills with the firm conviction that there lives will be prolonged through their faith in Aparmita.
In this 8 Aparmita Sculpture Aparmita is seated like Buddha and his hands lie on his lap in Dhyana Mudra holding the ambrosia vase, his special emblem. The vase is richly decorated and from the cover fall four strings of beads which represent sacred pills. Aparmita wears the thirteen ornaments and his hair is painted blue and falls on either side to his elbows or may be curiously coiled. |
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| 8.5 Aparmita Statue |
| US$ 178.50 |
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| Speciality: This 8.5 Aparmita Statue is beautifully carved made from Copper Alloy 24 Karat Half Gold Repousse. |
This wonderful 8.5 Half Gold Repousse Aparmita Sculpture is made from Copper Alloy with 24 Karat Half Gold Repousse which is crafted by our experienced artisan of Patan, Nepal who has been in this business from generations.
Aparmita THE BUDDHA OF INFINITE LIGHT
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Aparmita is the name given to Amitabha in his character of bestower of longevity. Aparmita may be turned either a Crowned Buddha or a Bodhisattva and is therefore richly clad and wears the thirteen ornaments. His hair is painted blue and falls on either side to his elbows or may be curiously coiled. Aparmita is seated like Buddha and his hands lie on his lap in Dhyana Mudra holding the ambrosia vase, his special emblem. The vase is richly decorated and from the cover fall four strings of beads which represent sacred pills. In the preliminary worship, the pills made from buttered dough and the ambrosia brewed from spirit or beer and offered in a skull bowl to the great image of Aparmita. The lama then places a vajra on the ambrosia vase, which the image of Amitayus holds in its lap, and applies a cord, which is attached to the vajra, his own heart. The wine in the ambrosia vase is then consecrated and the people partake of it as well as of the sacred pills with the firm conviction that there lives will be prolonged through their faith in Aparmita.
In this 8.5 Aparmita Sculpture Aparmita is seated like Buddha and his hands lie on his lap in Dhyana Mudra holding the ambrosia vase, his special emblem. The vase is richly decorated and from the cover fall four strings of beads which represent sacred pills. Aparmita wears the thirteen ornaments and his hair is painted blue and falls on either side to his elbows or may be curiously coiled. |
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| 9 Vajrasattva Statue |
| US$ 166.60 |
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| Speciality: Vajrasattva Statue made from Oxidized Copper Alloy. |
9 Vajrasattva Sculpture is made from Oxidized Copper Alloy which is crafted by our experienced artisan in Patan, Nepal who has been in this business from generations.
Vajrasattva The Sixth Dhyani Buddha
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Vajrasattva, the sixth Dhyani Buddha, is regarded as the priest of the Five Dhyani Buddhas. Vajrasattva is the Buddha of Purification. Vajrasattva is not represented in the stupa like other Dhyani Buddhas, but independent shrines are dedicated to his worship. Vajrasattva wears all ornaments, rich dress and a crown. Vajrasattva is white in color. Vajrasattva sits cross legged in the meditative pose like other Dhyani Buddhas. Vajrasattva always carries the vajra in his right hand with palm upwards against the chest and ghanta (bell) in the left hand resting upon the left thigh. As the "work" or Karma protector, Vajrasattva also manifests the energies of all Buddhas. Any practice of Vajrasattva is related to the practices of confession and purification as present in all Buddhist traditions.
This beautiful 9 is shown in white, signifying his immaculate purity in Dhyana asana. Vajrasattva right hand holds the vajra at the level of his heart while his left hand clasps the bell. The bell is said to symbolize wisdom and the vajra signifies the means of utilizing this wisdom. Together the vajra and the bell symbolize the fusion of all polarities, including masculine and feminine qualities, in one Enlightened experience. |
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| 11 Guru Padmasambhava Statue |
| US$ 189.00 |
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| Speciality: Oxidized Copper Alloy Guru Padmasambhava is beautifully carved. |
11 Guru Padmasambhava Statue or Sculpture made from Oxidized Copper Alloy which is hand carved by the artisan of Patan, Nepal who have been in this business from generations.
Guru Padmasambhava The Precious Master
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Guru Padmasambhava also Guru Rinpoche, the Precious Master is revered throughout the Himalayan ranges as a Second Buddha. Invited from India in the eighth century to subjugate the forces inhibiting the spread of Shakyamuni's teachings, Guru Rinpoche managed to transform hitherto hostile powers into guardians and protectors of the pure dharma and, in the process, left an indelible mark on the entire Himalayan region. In quite a literal sense, Guru Rinpoche's mark is to be found throughout the Himalayan ranges in and around the many caves Guru Rinpoche used for meditation. At these sites one can still see handprints and footprints of the Precious Master impressed into solid rock, mute testimony to the extraordinary power this fully accomplished yogi and tantric magician exercised over the external and internal elements. Now, in the pure depth of the heavens, Vajrasattva, allowing the Metamorphic Body to be seen, seared upon an elephant, holding a golden vajra to his heart with his right hand, and with his left hand holding a silver bell at his side, crowned with the ornaments of the Five Transcendent Buddhas, his body covered with all the perfect ornaments, decorated with bones at the shoulders, at the wrists, and at the ankles, brilliant with the white glitter of crystal. Perfectly learned in the Mahayoga, Vajrasattva reveals as a dwelling the celestial palace of the three Baskets, reveals as gods and goddesses the whole internal essence, reveals as Mantra the entire murmur of the words, reveals as enchantments everything which is of body, speech, and mind. And Guru Rinpoche sets forth the Tantras of the Mahayoga, which are, according to the whole classification, five hundred thousand, and the whole of which forms the eighteen root Tantras.
In this 11 Guru Padmasambhava Sculpture, Guru Padmasambhava embodies the ultimate attainment of the Vajrayana and the power, both temporal and spiritual, associated with this peerless attainment. These powerful attributes show Guru Rinpoche wearing an expression of great force and concentration while holding various implements of power such as the Vajra scepter, skull cup and trident staff called Kathvanga. His right hand brandishes a Vajra, while the left hand, resting on his lap, supports the Vase of immortality. Guru Rinpoche is dressed not only in the robes of a monk but also in the garments of a king to indicate that Guru Rinpoche is a member of both worldly and religious royalty. |
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| 10 Guru Padma Sambhav Statue |
| US$ 190.40 |
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| Speciality: Hand Carved Partially Gold Gilded Guru Padma Sambhav is beautifully carved. |
10 Guru Padma Sambhav Statue or Sculpture made from Copper Alloy with 24 Karat Partially Gold Gilded hand carved is crafted by our experienced artisan in Patan, Nepal who has been in this business from generations.
Guru Padma Sambhav The Precious Master
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Guru Padma Sambhav also Guru Rinpoche, the Precious Master is revered throughout the Himalayan ranges as a Second Buddha. Invited from India in the eighth century to subjugate the forces inhibiting the spread of Shakyamuni's teachings, Guru Padma Sambhav managed to transform hitherto hostile powers into guardians and protectors of the pure dharma and, in the process, left an indelible mark on the entire Himalayan region. In quite a literal sense, Guru Padma Sambhav's mark is to be found throughout the Himalayan ranges in and around the many caves Guru Padma Sambhav used for meditation. At these sites one can still see handprints and footprints of the Precious Master impressed into solid rock, mute testimony to the extraordinary power this fully accomplished yogi and tantric magician exercised over the external and internal elements. Now, in the pure depth of the heavens, Vajrasattva, allowing the Metamorphic Body to be seen, seared upon an elephant, holding a golden vajra to his heart with his right hand, and with his left hand holding a silver bell at his side, crowned with the ornaments of the Five Transcendent Buddhas, his body covered with all the perfect ornaments, decorated with bones at the shoulders, at the wrists, and at the ankles, brilliant with the white glitter of crystal. Perfectly learned in the Mahayoga, Vajrasattva reveals as a dwelling the celestial palace of the three Baskets, reveals as gods and goddesses the whole internal essence, reveals as Mantra the entire murmur of the words, reveals as enchantments everything which is of body, speech, and mind. And Guru Padma Sambhav sets forth the Tantras of the Mahayoga, which are, according to the whole classification, five hundred thousand, and the whole of which forms the eighteen root Tantras.
In this 10 Guru Padma Sambhav Sculpture, Guru Padma Sambhav embodies the ultimate attainment of the Vajrayana and the power, both temporal and spiritual, associated with this peerless attainment. These powerful attributes show Guru Padma Sambhav wearing an expression of great force and concentration while holding various implements of power such as the Vajra scepter, skull cup and trident staff called Kathvanga. His right hand brandishes a Vajra, while the left hand, resting on his lap, supports the Vase of immortality. Guru Padma Sambhav is dressed not only in the robes of a monk but also in the garments of a king to indicate that Guru Padma Sambhav is a member of both worldly and religious royalty. |
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| 7.5 Stupa or Chorten |
| US$ 151.20 |
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| Speciality: Partially Gold Gilded 7.5 Stupa or Chorten made from Copper is beautifully carved with beautiful carvings. |
This beautiful 7.5 Partially Gold Gilded Stupa or Chorten is made from Copper is beautifully carved with beautiful carvings, which is crafted our experienced artisan who has been in this business from generations.
Stupa or Chorten The Basis of Offering
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Stupa (Chorten in Tibetan which means "the basis of offering") is an important religious monument in Tibet. This unique religious architectural form expresses significant religious symbolism and presents Buddha's physical presence. It generally consists of three parts; a whitewashed base, a whitewashed cylinder and a crowning steeple or shaft. The square base foundation, representing the Buddha's lotus throne, symbolizes earth, the state of solidity and five forces (faith, concentration, mindfulness, perseverance and wisdom.) The four stepped base may or may not have openings. Above the base is a square or hexagon four stepped pedestal which represents The Buddha's crossed legs. Seated on the base is the cylinder, representing his torso. This symbolizes water, the state of fluidity and seven essential conditions of enlightenment: concentration, effort, equanimity, flexibility, mindfulness, joy and wisdom. Sometimes a Stupa has a shield like grillwork in one face. This allows relics of high lamas, statues and other items to be put inside. Between the cylinder and the crowning steeple, three is a square box, called Harmika, which represents the Buddha's eyes. It is considered to be the residence of the gods, symbolizing the eightfold noble path. The crowning steeple, the Buddha's crown, is usually hand - made of brass and/or covered with gold leaf. It is segmented into 13 tapering rings, a parasol and a twin symbol of the Sun and the Moon. Those rings, representing fire and the thirteen steps of enlightenment, successively symbolize ten powers of the Buddha and three close contemplations. The stylized parasol, representing wind, wards off all evil. At the top of the steeple is the twin symbol of the Sun and the Moon, which represent wisdom and method respectively. A flaming jewel may be found on the top of the twin symbol, symbolizing the highest enlightenment.
Stupa or Chorten or Chaitya, which represents the Buddhist Universe, is the Buddhist sanctuary, sometimes square and sometimes round, with spires or steps on the capital. A Stupa is a tower or steeple erected atop Hindu and Tibetan Buddhist temples. The Stupa is a symbol for the elementary organization of the universe according to Hindu cosmology. Each spire or step represents a heaven, the uppermost portion being a point which is supposed to be the highest peak of Mount Sumeru, a mythical mountain whence the Bodhichitta loses itself in sunya. It is composed of four parts (from the base, up), symbolizing the five tattwas, or elements: Earth, Air, Fire and Water. On the four sides of the Stupa or Chaitya the figures of four Dhyani Buddhas; Akshobhya, Ratna Sambhava, Amitabha and Amoghasiddhi are placed. The place of Vairochana is in the centre. In some Stupa or Chaitya Vairochana is placed to the east along with Akshobhya. |
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